Witnessing Without Power
What it means to see and still be unable to help
I recently traveled to Baltimore for the annual Association of Writers and Writing Programs conference, a huge event that always an immersion in language, craft, and community. I expected to spend my days moving between hotel ballrooms and lecture halls, listening to panels on pedagogy and creative structures. And I did. But what I didn’t expect—what I couldn’t quite prepare myself for—was how persistently the city outside those rooms would press in, demanding a different kind of attention.
I’d been to Baltimore once before, but this time, the city revealed itself in fragments between conference sessions: on early morning walks in the chill, in the quiet hours after evening readings, in the spaces just beyond the polished interiors where writers gathered. I encountered a striking number of unhoused individuals, more than I’d anticipated. They weren’t invisible, though it quickly became clear how easily people learn to look past them. They occupied sidewalks, bus stops, doorways—spaces of waiting. Some asked for help. Others simply existed in a kind of exhausted stillness.
But one moment in particular stayed with me, refusing to fade into the blur of travel memories. On my final night, I stopped inside a fast-food restaurant for something quick to eat. Inside, it was crowded and chaotic, but after a few moments, the atmosphere shifted almost immediately when a young woman entered. She was visibly unwell. Her distress was palpable in the way she moved and spoke. Her words tumbled out loudly and disjointedly, as if she were arguing with someone no one else could see. Her clothes were soiled, her hair matted, and there was a deep, persistent cough that seemed to rack her entire body. Several customers pulled up shirts or cupped napkins over their noses and mouths.
People around her reacted in familiar ways: discomfort, avoidance, irritation. Some stared, others deliberately looked away. Staff members tried to manage the situation, but it escalated quickly. Within minutes, the police were called. Watching her be led out—still shouting, still coughing, still clearly not understanding what was happening to her—was deeply unsettling. I felt my own body tense with a mix of fear, helplessness, and a kind of aching recognition. Despite everything I have learned about mental health, all the language and frameworks I carry, I was confronted with how little any of it could actually do for her in that moment. It was a painful reminder that knowledge does not always translate into intervention, that understanding does not equal the power to help.
But what struck me most was not just her behavior, but the unmistakable obviousness she didn’t recognize her own condition. I was witnessing anosognosia—the neurological phenomenon in which a person is unable to perceive their own illness—in action, in real time. The young woman wasn’t consciously choosing chaos, she was living inside it, without the ability to step outside and see it clearly. And without that awareness, the pathways to help like medication, therapy, housing become incredibly difficult to access or sustain. It becomes a closed loop: illness preventing treatment, and lack of treatment deepening illness.
When I returned home, I became very sick with influenza. The cough was relentless, exhausting, and isolating. There is a particular vulnerability that comes with illness—the way your body becomes unfamiliar, unreliable. As I lay there, feverish and drained, I found myself thinking about that young woman again and again. I had a bed, medication, the knowledge that my illness was temporary and treatable, and also in the privacy of my own home. She’d had none of those assurances.
And I’m still thinking about how on a larger scale, it underscored the vast difference between temporary sickness and chronic, untreated mental illness compounded by homelessness. What does a cough mean when you have no place to rest? What does hunger feel like when it’s constant, not just an inconvenience between meals? What happens when your mind itself is working against you, distorting reality and preventing you from seeking help? The intersections of serious mental illness, anosognosia, and homelessness are lived realities, visible in moments like the one I witnessed and I wish more people were aware of and understood.
The conference itself was full of conversations about storytelling—whose stories are told, whose voices are heard, what it means to bear witness. But outside those rooms, I was reminded that some of the most urgent narratives are unfolding in plain sight, but to a misunderstanding audience.
I left Baltimore carrying more than notes from panels or ideas for future writing. I left with an image I can’t shake, and questions that feel heavier than answers:
What does it mean to see someone clearly, even for a moment? What responsibility comes with that seeing? And how do we begin to imagine systems of care that meet people where they are—not after crisis, but before it?



You are amazing, in the the things you see, interpret, and analyze. I had been laid off for about 6 months and started nursing school. I worked an overnight shift at a 7/11 convenience store in Cedar Rapids. There was a middle aged man that wore a suit coat and slacks, sometimes a hat, that usually came in after the beer rush was over. If it were not for the two grocery sacks that he carried everywhere I wouldn't have paid him much attention. He had a sweaty odor to him but otherwise looked very clean. He asked if the coffee was fresh, it wasn't so I dumped it and made another. Part of my job was to check on the food in the coolers and shelves and throw away anything out of date. After a few nights of me not shooing him away like my co-workers he'd look to see if I was working by myself. I asked him one night if he needed something to eat, and said I had stuff I was just throwing away. He took some, stashed some in his grocery bag and ate a little with his coffee, he'd pay for that. He didn't take much, said he didn't want to be greedy, and said he wouldn't tell anyone, he didn't want the place overrun with beggars, or for me to get in trouble. He scavenged pop cans for money. He came in several times a week He spoke once of family, that they were all gone, he had no one. He asked about mine. I was newly married and had a baby at home. He had episodes where he would argue with unseen antagonists, but I never saw him violent with any one, real or imagined. I worked there for about 6 months and he gave me a Christmas gift! A small detergent and fabric softener packet from the laundry mat. I'd look for him around town after I stopped working there but never saw him again. Chance encounters, make me wonder about the people we meet. I appreciated what I had, I thought I was doing bad until I encountered a homeless man in Cedar Rapids in !982. Help when you can, listen and see them.
Such an important story. So much is so wrong in our society. We treat so many people as disposable. No one is disposable. It has to stop. People think, oh, that's just the way it is and turn their backs. No, it doesn't have to be this way. Anthropologists and sociologists have a term for what is happening. This is state-sponsored structural violence against citizens. Don't call it policy. Call it violence. Against this woman and countless more.